All Hail the Power of Jesus’ Name

All hail the power of Jesus' name!
Let angels prostrate fall.
Bring forth the royal diadem,
and crown him Lord of all.
Bring forth the royal diadem,
and crown him Lord of all!

The Same Power That Keeps the Universe Together

It is a proclamation. A thunderous declaration that at the centre of all creation stands a Name charged with all authority, unstoppable power, and eternal preeminence…The name of Jesus Christ

The power of God is not abstract. It is not distant. It is not theoretical. It is alive—embodied in Jesus Christ.

When we say “All hail,” we are calling heaven and earth to attention. We are summoning angels, nations, kings, and broken hearts alike to bow before the King of kings that cannot be shaken. The name of Jesus carries the weight of eternity. It commands storms to cease. It calls the dead to rise. It breaks chains forged in the darkest valleys of despair.

Every miracle recorded—water turned to wine, the blind receiving sight, the dead are raised—testifies to a power that knows no boundary, no law, no limit.

The hymn does not merely proclaim His power—it invites participation. “Bring forth the royal diadem, and crown Him Lord of all.” This is a call to surrender. To “hail” His power is to bow willingly. It is to lay down pride, fear, control, and declare that His authority is good, just, and filled with love. God’s power is not tyrannical; it is redemptive. It does not crush the humble—it lifts them.

There is something deeply humbling about the realization that the One who commands heaven’s armies also knows our names.  The power of God is not distant lightning in the sky—it is near, personal, and transformative. 

The Peace Found in Crowning Him Lord of All

And so we hail—not with empty words, but with the weight of eternity behind them. You hail the power of Jesus' name because you have seen it work. You have witnessed it in the lives of those who were lost and are now found. You have felt it in our own hearts, transforming our deepest wounds into sources of wisdom and compassion. This name represents the ultimate victory: not of force over force, but of love over hate, life over death, hope over despair.

In this name lies the power that will ultimately restore all things. Every injustice will be answered. Every tear will be wiped away. Every broken heart will be made whole. When you hail this power, you are not merely reciting ancient words—you are declaring your trust in a future where suffering ends and the Lord reigns over the universe. You are acknowledging that despite the chaos of your present, you serve a God whose power is absolute, whose love is infinite, and whose promises are sure.

This is why we hail. This is why you bow. This is why, across all the ages and all the earth, countless voices rise in unison: All hail the power of Jesus' name. In those words lives your deepest longing, your greatest hope, and your truest assurance.

Jesus Christ vs. Halloween

 The Maniac of Gadara and Halloween

Mark 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.

2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

6 But when he saw Jesus afar off, he ran and worshipped him,

7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

8 For he said unto him, Come out of the man, thou unclean spirit.

9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

10 And he besought him much that he would not send them away out of the country.

11 Now there was there nigh unto the mountains a great herd of swine feeding.

12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.

13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

The story of the Maniac of Gadara, found in the Gospels (Mark 5:1–15, Matthew 8:28–34, Luke 8:26–39 Jesus meets this man possessed by a legion of devils in the region of the Gadarenes/Gerasenes), the narrative of transformation and redemption through Jesus Christ is evident by the Maniacs humility. In stark contrast, Halloween, often associated with horror and darkness. 

• Background: The Maniac of Gadara, was a man possessed by numerous devils, also known as Legion. The Maniac lived among the tombs, where he mutilated himself and exhibited extreme supernatural behaviour.

• Encounter with Jesus: Upon meeting Jesus, he fell at His feet, showing a recognition of Jesus’s authority. Jesus commanded the devils to leave the man, restoring him to sanity and sobriety.

• Chaos vs. order: The devil embodies chaos, fragmentation, and destruction; Jesus brings order, healing, and restoration.

• Isolation vs. fellowship: The possessed man lives among the tombs cut off from people; Jesus restores fellowship—he returns the man to consciousness and gives him a mission to testify.

• Fear vs. peace: Demonic presence provokes terror and instability; Jesus imparts peace, calm, and security.

• Destruction vs. life: Devils seek harm and death; Jesus gives life and purpose.

• Darkness vs. light: Demonic forces are associated with spiritual darkness and bondage; Jesus brings light, truth, and liberty.

• Power to harm vs. authority to heal: The demons exert coercive power; Jesus exercises authority that overcomes and liberates.

• Superficial mimicry vs. authoritative deliverance: Halloween impersonates demonic or frightening figures for amusement; Jesus exercises authoritative power over actual evil and removes it.

• Glamorizing darkness vs. dispelling darkness: Halloween often glamorizes or normalizes darkness and the grotesque; Jesus exposes darkness and brings healing light and spiritual renewal.

The Maniac of Gadara

Before the Maniac of Gadara's encounter with Jesus Christ, he exemplified everything nasty and despicable about Halloween--living among tombs, self-mutilation, resisting the only saviour that can help.  Jesus Christ's intervention, exemplifies hope, healing, and redemption. Jesus embodies restoration, forgiveness, and the victory of light over darkness. This stands in stark contrast to the spirit of Halloween, which embraces fear, darkness, and celebrates death.